Friday, December 27, 2019


2019 Peace Journalism Year in Review
Part One: January-June
2019 was another busy and productive year for the Center for Global Peace Journalism at Park University. Here’s a quick look back, organized by month:

NYT photo of terrorist victims in Kenya. I added the pixelation.
January: I took the New York Times to the woodshed for publishing bloody photos of terrorism victims in Nairobi. My take was that the photo disrespected the victims in a way that wouldn’t have occurred had they been Westerners. I wrote, “While there have been published pictures of dead Americans, there are no images as graphic or sensational as this one. A body covered by a sheet at a crime or terrorist attack scene, or taken from 200 yards away, is not the same as a zoomed-in image of uncovered, bullet riddled, bloody, slumped over victims taken at the scene.”


February: I wrote about the kidnapping, and release one day later, of Cameroonian journalist Ambe McMillan. His safe release, I wrote, was a testament to collective advocacy on his behalf. My blog noted, “Ambe’s kidnapping set off an avalanche of advocacy on his behalf by CAMASEJ, the Cameroon Community Media Network (CCMN), of which Ambe is an active member, the Center for Global Peace Journalism at Park University, and, crucially, the Committee to Protect Journalists. CPJ Africa Program Coordinator Angela Quintal was on the case immediately, seemingly moments after Ambe’s abduction, making inquiries, and bombarding social media with messages about his disappearance, and demanding his release.”

March: In March, I had an interesting exchange with journalists at the Global Sisters Report at their Kansas City headquarters. After my presentation on peace journalism basics, I opened up the floor for Q&A. One journalist was concerned that peace journalism amounts to no more than self-censorship. This is because it asks journalists to consider the consequences of their reporting and yes, to exclude words and images that are inflammatory without adding any value to the story. This is, incidentally, an oft-repeated criticism of PJ. My response was that I do not consider this to be self-censorship. Instead, this is journalists merely employing a filter—the same filter that journalists use hundreds of times a day to make decisions about newsworthiness, appropriateness for audience, what information to include or exclude, etc.

April: Before my May trip to Northern Ireland, I wrote about the responsible coverage in NI media on the murder of young journalist Lyra McKee in Derry. I wrote, “In any conflict or post-conflict zone, the hundreds of journalists I’ve worked with agree that they bear a particular responsibility to serve their communities by not exacerbating ongoing conflicts or re-ignite simmering ones.
Sadly, this point was driven home last weekend with the murder of 29-year old journalist Lyra McKee during civil unrest in Derry.

It would have been understandable, if regrettable, if the press in Northern Ireland had gone on a rampage after the murder, making false accusations, inflaming sectarian passions, using extreme and demonizing language, and generally pouring gasoline on the fire. A small study of reporting about McKee’s murder shows that this did not happen, and that instead Northern Irish media actively sought to not make a bad situation even worse.”

Also in April, a new edition of the Peace Journalist magazine was published. It featured dispatches from Nigeria, Costa Rica, DR Congo, and elsewhere. The cover story was about a peace and media conference in South Korea.

May: I visited Northern Ireland, and met with journalists in Derry and Belfast to discuss, among other things, social media and peace journalism. In one session, I presented a list on how to apply social media principles for peace journalism, including using SM to fact check, to broaden societal conversations, and to connect peace journalists. The participants added two important items: 1. Use social media to seek opinions outside your ideological bubble; 2. Use social media to tag those with opposing viewpoints, as a way of engendering conversations.

We also discussed an interesting fact checking initiative directed by workshop participant Allan Leonard called factcheckNI. His perspectives on fact checking as a reconciliation tool were fascinating. He said factcheckni.org is not about changing minds, but instead seeks to engage viewers to ask, ‘Do you think that the data presented constitute a basis for investigating the accuracy of a claim?’

June: I wrote a short piece for the Los Angeles Times about the liberal use of the term “concentration camp” to describe immigrant detention centers. I said, “My purpose in writing this brief column was not to argue about immigration policy. There are plenty of voices on both sides doing that. Rather, I wanted to make it clear that the tone of the discourse matters, that when liberals use phrases like “concentration camp,” they inflame already heated partisans, and further polarize our society. The same can be said of conservatives who label immigrants “illegal,” a phrase contained in your letter. Conservatives use “illegal” pejoratively, to smear new arrivals with a broad brush that implies criminality.

Both liberals and conservatives hide behind the technical definitions of these terms. Yes, technically, some immigrants have broken the law, and the detention centers may be concentration camps. But we know the baggage that this language carries—the dog whistles that appeal to partisans on both sides of the political spectrum. Until we can rid our society of inflammatory language on both sides, how can we even begin a substantive discussion about reforming our broken immigration system?”

July: I tackled the sticky issue of whether to call Donald Trump a racist. I wrote, “I frame this debate in terms of peace journalism, and the notion that journalists should lead substantive societal discussions without deepening divisions and falling into the ‘us vs. them’ narratives that many politicians seek. In a previous column, I wrote about the inadvisability of using the term ‘concentration camp’ to describe immigrant detention centers. I oppose this term because I think it further divides us, and makes discussion across political boundaries even more difficult. The same can be said about the term ‘racist.’ When we call Trump racist, are we tarring his supporters with the same brush? And if we are, aren’t we making it more difficult to have an adult dialogue with them about important issues like race and immigration?”

Coming up: Part two of the 2019 year in review

Thursday, December 19, 2019

Impeachment: A great time to break out of your news bubble
As you watch and listen to impeachment news and commentary, how much thought are you giving to the information you're consuming? Does it present the impeachment as a sham and a hoax, engineered by sore losers to disenfranchise 63 million U.S. voters? Or, does the coverage insist that the impeachment was necessary to combat a lawless, out of control, delusional traitor who puts himself before his country?

The answer, of course, depends on which media bubble you live in. Media bubbles (or news bubbles) seal in media consumers so that they end up reading only stories that are consistent with their world view.

These news bubbles are partially constructed by individuals who choose media that confirm their biases (liberals watching Rachel Maddow, conservatives tuning in to FOX News). Bubbles are also partially created by social media which feed us stories that confirm our biases. Click on an anti-Trump story, and you’ll get many similar stories fed to you on Facebook, for example.
A related concept is the echo chamber. Internet activist Eli Pariser defined echo chamber as a “personal, unique universe of information that you live in online. And what’s in your filter bubble depends on who you are, and it depends on what you do. But the thing is that you don’t decide what gets in. And more importantly, you don’t actually see what gets edited out.” (https://www.nbcnews.com/better/lifestyle/problem-social-media-reinforcement-bubbles-what-you-can-do-about-ncna1063896)

The important thing about an echo chamber, writes media analysis C. Thi Nguyen, it that it “leads its members to distrust everybody on the outside of that chamber. And that means that an insider’s trust for other insiders can grow unchecked.” Citing examples like Fox News and Rush Limbaugh, he writes that “an echo chamber is a lot like a cult. Echo chambers isolate their members, not by cutting off their lines of communication to the world, but by changing whom they trust. And echo chambers aren’t just on the right. I’ve seen echo chambers on the left, but also on parenting forums, nutritional forums and even around exercise methods.” (http://theconversation.com/the-problem-of-living-inside-echo-chambers-110486)

These media bubbles create many problems for society. Bubbles have facilitated what researchers call Cyberbalkanization, or “the loss of shared experiences and values (which) may be harmful to the structure of democratic societies as well as decentralized organizations.” (https://www.theguardian.com/science/blog/2017/dec/04/echo-chambers-are-dangerous-we-must-try-to-break-free-of-our-online-bubbles)

Other corrosive impacts of media bubbles include overestimating the prevalence of our perspective—thinking that everyone agrees with us. “Our brain constructs a model of the world from interactions with our environment. If all our interactions are one-sided, then our brain’s model will be biased,” noted Don Vaughn, a neuroscientist at the department of Psychology at UCLA.

Additionally, the bubbles decrease empathy for those with whom we disagree. “My neuroscience research on empathy underscores the point that simple notions of ‘us’ and ‘them’ [affect] how our brain processes the pain of another. When ‘they’ are in pain, we simulate their experience less, and show less empathy,” said Vaughn. (https://www.nbcnews.com/better/lifestyle/problem-social-media-reinforcement-bubbles-what-you-can-do-about-ncna1063896)

So, what can we do to break out of our news bubbles?

1. Be skeptical about the information you hear and see, and be your own fact checker. Analyze the news you consume. Is it biased? What’s the message beneath the news? What news and viewpoints aren’t being covered? Then, analyze the veracity of the news you’re consuming, using fact checkers like Politifact, FactCheck.org, Fact Check NPR, and Snopes.com.

2. Seek out those with differing opinions, both in person and online. Yes, online discourse can often be coarse, but you can still find those who share your commitment to hearing many sides. Seek out interest groups on all sides of issue, and look for hashtags on Twitter that both favor and oppose your position (#MoscowMitch and #WitchHunt, for example). This also means not deleting from your social media those with whom you disagree.

3. Consume news from across the political spectrum. In my classes, students are required to watch and analyze both Rachel Maddow and Sean Hannity. I do this myself. I can’t guarantee that you won’t throw things at the TV, but I will promise you will be better informed by learning about different perspectives.

Acknowledging biases in the news we consume, and taking steps to educate ourselves from different perspectives, are invaluable first steps towards establishing civil political discourse in our country.


Tuesday, December 3, 2019

Northern Ireland Journalists:
Do yourself a favor-Don't call yourself a peace journalist

Anyone engaging in peace work anywhere in the world has learned the discouraging, ironic truth about the word “peace.”

The word “peace” is incendiary, and provides a blank screen upon which self-righteous critics and “glass half empty” skeptics project their anger, ignorance, and cynicism. In fact, in some places, leading discussions about peace can be dangerous. Just ask the colleagues and friends of Shujaat Bukhari, a newspaper editor who was shot and killed outside his papers’ office in Kashmir. His crime: embracing non-inflammatory, non-sectarian reporting and leading discussions about peace in Kashmir. Or, ask my journalism colleagues in Cameroon, where discussing peace can arouse the suspicions of both government authorities and rebels which in turn can get one arrested or kidnapped. This happened to me: gendarmes shut down a peace journalism seminar I was conducting in Cameroon, and threatened to arrest all presenters and attendees.

Then there’s Northern Ireland, where mention of the word “peace” won’t get you kidnapped or killed, but will subject you to sneering derision. I know, since I’ve written about peace journalism in Northern Ireland and made several visits there this year for peace journalism seminars and workshops. A recent spate of columns, broadcasts, and social media posts have taken aim at anyone who has the audacity to link the words “peace” and “journalism.”

Take Alex Kane’s recent column in Newsletter:

   "Over the past couple of decades I have heard a number of academics (and some politicians, as it         happens) push something which is described as ‘peace journalism.’ It’s the Pollyanna approach to       politics: no matter how bad things may look on the surface, and no matter how much worse you         actually know them to be below the surface, you should simply ignore that reality and find                   something positive to say. Yet nobody ever asks why, if things really are so good, the Pollyannas         rarely offer anything more substantial than, 'Well, it’s better than it used to be.'” (25 Nov. 2019)

In another example, on the BBC’s The Nolan Show (21 Nov. 2019), one speaker said that there is a presumption that “for peace journalism to work” in support of the peace process, it must look closely at unionist politicians, but avoid looking into the “deep, dark hole” of Sinn Fein politics.

Finally, a Twitter discussion recently suggested that a peace journalist would “kill” an accurate story if this story damaged the peace process.

These criticisms are all off base, and reflect a complete misunderstanding of the nature and goals of peace journalism. Yet, I’m coming to realize that all the corrections in the world in defense of peace journalism won’t help skeptics understand what PJ really does, since all they seem to see is the word “peace” and its accompanying baggage.

In fact, as long as peace journalism contains the word “peace,” it will be criticized not for what it actually proposes, but for what its critics ignorantly and erroneously project onto the concept.

So, rather than spending our precious time and energy putting our fingers in the dyke leaking misinformation about peace journalism, perhaps peace journalism proponents should direct discussions away from the term peace journalism, and more towards its concepts.

Let me start.  Journalists and journalism academics and students in Northern Ireland, do you agree with these principles?

--Journalists should avoid inflammatory, sensational language that exacerbates or fuels conflict
--Journalists should reject “us vs. them” narratives and instead build bridges between communities
--Journalists should lead societal discussions about solutions (without advocating for any one solution)
--Journalists should balance their stories by giving peace proposals and peacebuilders a voice proportionate to voices of those advocating violence and war (without advocating for peace)
--Journalists should give a voice to the voiceless in their societies—victims, migrants, women, etc.
--Journalists should reject formulaic, stereotyping coverage and instead offer counternarratives about marginalized groups and perceived enemies (“them”)

Northern Irish journalists, if you embrace these concepts, do yourself a favor and don’t call yourself a peace journalist. Say that you’re a good journalist, or a socially responsible reporter—anything that doesn’t use the word “peace.” What really matters anyway is promoting and practicing these principles of good, fundamental journalism, regardless of what the label we use.